Athanasian Creed

Athanasius of Alexandria was traditionally thought to be the author of the Athanasian Creed, and gives his name to its common title.

The Athanasian Creed — also called the Pseudo-Athanasian Creed or Quicunque Vult (or Quicumque Vult), which is both its Latin name and its opening words, meaning "Whosoever wishes" — is a Christian statement of belief focused on Trinitarian doctrine and Christology. Used by Christian churches since the early sixth century, it was the first creed to explicitly state the equality of the three hypostases of the Trinity. It differs from the Nicene-Constantinopolitan Creed and the Apostles' Creed in that it includes anathemas condemning those who disagree with its statements (as does the original Nicene Creed).

Widely accepted in Western Christianity, including by the Roman Catholic Church, Lutheran Churches (it is part of the Lutheran confessions set out in the Book of Concord), Anglican Churches, Reformed Churches, and ancient liturgical churches, the Athanasian Creed has been used in public worship less frequently, with exception of Trinity Sunday.[1] However, part of it can be found as an "Authorized Affirmation of Faith" in the main volume of the Common Worship liturgy of the Church of England published in 2000.[2][3] Despite falling out of liturgical use, the creed's influence on current Protestant understanding of trinitarian doctrine is clear.

Designed to distinguish Nicene Christianity from Arianism, the Athanasian Creed traditionally was recited at the Sunday Office of Prime in the Western Church. It has not been commonly used in the Eastern Church.

  1. ^ Weinandy, Thomas G.; Keating, Daniel A. (1 November 2017). Athanasius and His Legacy: Trinitarian-Incarnational Soteriology and Its Reception. Fortress Press. p. 79. ISBN 978-1-5064-0629-9. In the Lutheran Book of Concord (1580), the Quicunque is given equal honor with the Apostles' and Nicene Creeds; the Belgic Confession of the Reformed church (1566) accords it authoritative status; and the Anglican Thirty-Nine Articles declare it as one of the creeds that ought to be received and believed.
  2. ^ Morin 1911
  3. ^ Kantorowicz 1957, p. 17

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